Saturday, December 19, 2015

APATHY IN THE FACE OF EVIL - Jersey Flight


There is so much sorrow and suffering in the world that man chooses to look away. I want us to begin by confessing to ourselves that we choose to look away; that we are so disturbed and defeated by the horror of what we see and hear that we have to look away. This is perhaps the beginning of reality.

But what does this mean? It means delusion is preferable to reality. It means reality is painful. Who can be blamed for not wanting to live in reality, when reality is full of despair?

It is true that there are also many good things which take place in the world, but it would seem that these are vastly eclipsed by the forces of evil.

Not only do we choose to look away, but we seek to punish the man or woman who would call us back to reality; we hold such a person in greater contempt than the very evil which turned us away from reality in the first place. Our mentality is thus, "Let us punish the man or woman who reminds us of evil" (which only serves to demonstrate the power of evil).

Apathy parades herself through the streets. Apathy is a garment man wears. Apathy permits the regime of evil in that it means the lack of all opposition to evil.

If there is a God he is a being of supreme evil.

Apathy is the result of personal greed, which means it has its origin in selfishness. An apathetic man or woman is a confused social creature. Apathy stands as a negation of all that one would seek from a just society; it is the subtle negation of justice in any society. Apathy does not mean consent, but indifference. However, eventually this indifference will lead to forced consent, even as apathy leads to the triumph of evil.

It is easy to manipulate an apathetic man or woman, precisely because they stand for the good feeling of their own apathy. All one needs to do, to manipulate such a man or woman, is sell them back their apathy in a modified form, that is to say, make them think their apathy hinges on something else [apathy as enlightened morality or existential practice]. It is the shrewd entrepreneur who can sell the idea of happiness as that which hinges on material possession. 

Apathy is a means of psychological protection; like the child who tries to hide under his blanket to escape the terror of the dark.

Apathy is a form of cowardice, in very few occasions is apathy ever a form of intelligence. In order for apathy to be a form of intelligence one must not only have the courage and strength to resist apathy, but one must also be conscious of all that is at stake; one must be aware of the fact that apathy (at this level) becomes a conscious choice for delusion.    

Apathy is a defect in morality.
Apathy is a defect in character.
Can we ever truly trust an apathetic man or woman?

They that cry apathy in the face of cruelty and injustice must somehow be insulated from cruelty and injustice. Apathy, in this sense, is a mark of privilege. One manifests this proposition: "My conditions are so favorable that I don't have to worry about the terror or horror of evil. I am insulated from suffering."

Would that all people could be insulated from suffering! But this is not the reality of the world in which we live. Man is troubled on all sides; he is attacked both from without and within, from the day of his birth the sparks fly upward, nature stands against him.

Due to an increase in materialism man is not discontent enough to be sympathetic, but his abundance has lead to apathy. Man has been deceived by the very object he created to deceive himself.

Many people have lived and died under the banner of apathy without consequence. Many more will live and die under the banner of apathy without consequence. It is not until society is linked as a chain, wherein one suffers, therein all suffer, that apathy can be defeated. Society is not a chain because societies are fractured, because there are many different societies in the world. It would seem that apathy is here to stay. In the context of the brevity of life, one must ask if this is not the greatest argument for apathy that has ever been made?


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